Monday, November 30, 2015

Spiritual prisoners


There is a place where fences mark the boundary lines. These aren’t the white picket fences that make us smile, nor are they the regular ordinariness of a chain link fence. They aren’t even the unending lines of barbed wire fencing that we see surrounding pastures of horses or cattle. No, these are the kind of fences that once you’ve seen them you never forget them. They live somewhere deep in your memory whether you want them there or not.

They are the fences of prison.

They very easily could be the fences out of a nightmare. As horrible as they are…they also hold some sort of strange ability to mesmerize the person looking at them. Maybe that mesmerization comes from the very horror of these fences.

I’ve seen these fences up close, and been mesmerized by them. I’ve seen other people that were drawn into that same sort of mesmerization. Maybe it was because I, and those I observed, weren’t held in captivity by those fences, not really. I, and they, were where the fences were simply because we were visitors at a federal prison.

But to be a visitor in that prison…we had to go into the prison. We had to cross behind the line that was marked by this horrible fence and enter into the much protected and monitored world of the prison. To do that we were taken right past that horrible, mesmerizing, fence.

It is a chain link fence that is ten…twelve…feet tall. I don’t know how tall it is but its tall enough to be imposing. It is a fence that has tunnels of razor wire along the top of the fence. But bad as that is, it gets worse. Much worse. There is another fence just like that one, not all that far from the first one. It’s a fence inside a fence. The second fence looks just like the first fence. And still it gets worse. Because between the two fences there are tunnels of more razor wire lying on the ground (four at the prison I visited) and on top of those tunnels…there are more tunnels.

These fences are bright and shiny. If you come anywhere near them, you can’t miss them. They are there, announcing to anyone that looks that this is…prison.

And if the fence isn’t enough to tell you that, the depressing buildings with the tiny windows, made much like the narrow windows of an old time fort, give you yet another clue.

But the clues…and the confines…don’t stop there. When you enter the building you know right away that you aren’t in a normal building. This isn’t some doctor’s office or insurance building. There’s a huge desk behind which you have your first encounter with guards. There are metal detectors and rules upon rules that you must get beyond to go into that horrible fence.

And once you get past them you discover that all the windows are barred and all the doors are locked. There is no way in…or out…without someone…a guard…with a very large key to let you in or…out.

Even as a visitor…you become imprisoned. Visitors are given freedoms that prisoners are not but the rules are still so many that you do not have control of your life while you are within the confines of that horrible fence.

That fence marks the line between freedom and prison.

On one side is true freedom. On the other side is bondage.

Whether you are a prisoner or a visitor, once you cross that line, the bondage is there. You must live by the rules of those that are in charge of the prison that you are in.

There is no freedom.

That fence marks a line that is very real, very literal. It’s a line that marks…for a time…the end of freedom for some. And it is a line that for some can never be crossed. There are those that live within that fence that will never again experience the freedoms found on the other side of the fence. And there are those…prisoners and visitors alike…that will find true freedom upon having the gates unlocked for them.

For those that visit their time of bondage is short. The gate is unlocked quickly for them and they are released into freedom. For prisoners the time of bondage is long, whether measured in days, months, or years.

Scripture speaks of prison many times. We are told that John the Baptist was in prison. That Paul was. That Peter was. I’m sure we could search the Scriptures and find many examples of verses that speak of physical prisons.

Physical prisons in Biblical times did not look like our modern day prisons; at least they didn’t look like our modern American prisons. Prisoners in those days didn’t have the same rights and treatment that prisoners in our country do today. But no matter the differences in the prisons…the people inside were physically bound.

Such is the condition of the unregenerate. Anyone that hasn’t been saved by Christ is bound to their sins, to this world, just as much as the prisoner that lives within the confines of the prison fence.

I have heard many, many people speak of Hebrews 13:3…

Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. (ESV)

These people talk, teach, or preach of how that means ‘Christians’ are to go into prisons and ‘proclaim the gospel.’ In the above verse…our human, American, minds tend to think of the prison I described above. When we see the word prison, we have been so condition by society that we have a mental picture of what that is. Our minds go first to small, cement rooms, to bars, to compounds surrounded by the fence I described. We think of criminals. We think of guards. And we think of being told by preachers to go into prisons and tell of Christ. But there’s more to prison than what we are often told.

Because Scripture gives us two very different examples of prison. We are told of those that are imprisoned within physical prisons in the Bible. We read of Paul and the many times he was imprisoned. We read of John the Baptist and how he spent his final days imprisoned. That is one example of the prison we see in Scripture…and it is the conclusion our minds jump to when we read the word prison. But there’s another prison that’s spoken of in Scripture. A prison that is easily overlooked. A prison that most would prefer to overlook.

It is the spiritual prison.

It is the prison that every person ever born lives in…or lived in until the Lord dragged (John 6:44) them out of it. It is a prison that those who reside within it do not even realize they are bound in.

But bound they are. Just as if they lived within that horrible fence that surround a federal prison. That fence circles the entire compound that makes up the prison. It marks the line of where the prison is…and where the prisoners are. With razor wire and fencing, someone wrapped the prison up so well that escape is virtually impossible. Those inside the fence are held captive within that fence as sure as if they were chained in place.

The unregenerate are bound by sin in the same way that the prisoner is bound by the fence. It is wrapped around them so much, so strongly, so securely that it has them imprisoned.

Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin. John 8:34 NASB

And this is the other prison that Scripture speaks of. It is the prison of sin. The prison of a Spirit that is held captive by sin.

We are told in 1 Peter 3:19…

By which also he went and preached unto the spirits in prison (KJV)

If we think of a physical prison when we read that verse we may well be tempted to ask exactly how it was that Christ preached to those in prison. Did he literally go into prison and sit and talk to those confined there? We might be tempted to assume just that. We certainly read in that verse that he went and preached…in prison.

How easy it would be to simply assume the prison spoken of is a physical prison and that Christ, after his resurection, visited those in prison and preached to them. But it would be a human assumption and it wouldn’t be the Truth as told in Scripture.

As I understand it, that very verse is interepreted by some to say that it speaks of a type of purgatory, the supposed spiritual in between place where the lost are imprisoned. But that isn’t what Scripture teaches us. We are told in the Bible that if a person dies saved, they are saved for eternity. And we’re taught that if they’re lost when they die, they’re lost for eternity. There is no in-between. There is no after death second chance.

"And as it is appointed unto men once to die, but after this the judgment:" Hebrews 9:27

So the sometimes supposed thought that Christ went into this in-between, after death prison (that doesn’t exist) and preached to those within is a false belief that isn’t at all what Scripture teaches. It is appointed once to men to die and then comes judgement. There is no holding area where Christ might have preached to those within.  

We are told in Luke 16:26…

And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' (NIV)

That we cannot pass between the two sides. We’re either saved at death or we’re lost. There is no in between, no switching sides. We’re one or the other. Either we belong to Christ or we don’t.

Because our eternity is already decided at the time of our death, and in fact it was decided long before we ever lived much less died, there is no need for this supposed in-between place.

My understanding is that the above interpretation of that passage is but one of many interpretations. Another one is that Christ descended into Hades in the time between His death and His resurrection to give those that died in the flood a second chance at salvation. But if we look at Hebrews 9:27 again we see that second chances aren’t possible. And if second chances were allotted, which Scripture says they’re not, why would those that perished in the flood be given a second chance when those that perished in, say, Sodom and Gomorrah weren’t? Why would He single out a certain set of people as opposed to preaching to all?

But if we look to Scripture we can clearly see that there was no reason for Christ to go into hell and preach to those imprisoned there. Beyond what we’re told in Hebrews 9:27, we are also told in Hebrews 10:26-27 that for those that continue to sin there is no sacrifice for their sins…that there is judgement and fury…

For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and the fury of the fire which will consume the adversaries.

There are still others that say Christ descended into hell after he was crucified to proclaim victory to the imprisoned fallen angels or demons. While others say Christ didn’t descend into hell at all. Those that hold this belief, at least some of them, say that 1 Peter 3:19 is interpreted to say Christ went into hell when in fact that isn’t what that verse says.

This is a verse that is said to be difficult to interpret. I don’t know about any of that and know only that there are those that hold the beliefs above…I know no more about those beliefs than what I wrote. Quite honestly, my interest isn’t in what others believe but in looking only at Scripture.

If I look at 1 Peter 3:19 all I see is that Scripture says Christ preached to those in prison. I see nowhere in that verse that we can say he preached to any specific set of people in prison or that the prison mentioned is hell or any other specific prison. It simply says prison. In the Greek it says he preached to the spirits in prison. It never says Christ went into hell, it simply says that he preached to the spirits in prison.

It is to the Scriptures I wish to look, not to any idea of what man may think this verse means. In fact…it isn’t even to this verse in particular I wish to look. It’s the biblical definition of prison that I want to focus on, not a certain verse.

But before I can move on to that broader definition, I must focus on certain verses. And so we look to 1 Peter 3:19 only now I wish to move out and take in more of 1 Peter. There is a what and where behind every verse…or book…in the bible. As we look to 1 Peter it is helpful to know that Rome has just burned. Nero, the emperor blamed the Christians which resulted in vicious persecution. Peter called these persecuted Christians exiles. These Christians had suffered much and may have needed strengthening in their faith. And here we get the epistle of 1 Peter.

The very beginning of 1 Peter tells us that it is to these ‘elect exiles’ that Peter is writing. Because of the vicious persecution these Christians were living in the midst of, Peter encourages them to witness boldly to the hostile unbelievers that they are surrounded by. In chapter 2:4-5 Peter tells them that they are living stone rejected by men but built up as a spiritual house. In chapter 2:8, he says they stumble because they are destined to disobey the word, as they were destined to do.  In verse 11 he urges them to abstain from the passions of the flesh that wage war against their soul.

So if we look to all of that we see that Peter is encouraging the elect as they are persecuted. He is reminding them of what they are and encouraging them to stand fast in the face of the trials (chapter 1:6) they face.

How likely is it that in the midst of encouraging those that may be feeling abandoned or attacked by the very Lord they worship, that Peter then switches over and starts talking about Christ preaching to demons or angels?

When Peter speaks of Christ preaching to those in prison, he has just finished telling those he speaks to, to be prepared to give an answer to those that ask them about the hope that they have (1 Peter 3:15), and not long before that he has told wives and husbands how to live with an unbelieving spouse. Then we look to verse 18 and he tells them…

For Christ also ‘suffered’ once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit.

Here, he reminds them that their savior has also suffered in the flesh. That He suffered in order to save them…that he might bring us to God. Now we see in verse 19 that he says…

In which he went and proclaimed to the spirits in prison (esv)

Which brings us back to exactly what is meant by prison and whether or not Peter is speaking of demons or fallen angels. In verse 16 Peter says when you are slandered by those that revile your good behavior in Christ. Did he then switch from speaking of people to speaking of Christ preaching to demons or fallen angels?

What then does Scripture speak of in this verse? Who are those that are in prison? Who are those that Christ preached to? And how did He do it?

And what does that verse mean?

To understand that verse, and many others, we must first forget any preconceived ideas of what the term prison…or any other word that means the same or is connected to it…means. We must not read the verse and assume it speaks of a type of holding place. We must read it, and understand it, as Scripture presents it, keeping all of our human opinions and ideas out of it.

Knowing this first, that no prophecy of the Scripture is of any private interpretation.

 2 Peter 1:20

That isn’t so easy to do. There are so many times as we read Scripture that our own understanding of things effects how we understand, or take, Scripture. Our minds are conditioned by our society to automatically think one thing when we read the word prison but Scripture wasn’t written in light of our society. It was written as God’s word and therefore is in light of Him, not of man.

If we look at 1 Peter 3:19 in light of Scripture, and only Scripture, we see only that Christ preached to those (spirits) in prison. Because my purpose is to look further at what Scripture means when the world prison is used, I’m less inclined to worry about who it is that Christ preached to. At least at this time.

But I do think it pertinent to understand that Christ preached to spirits…it wasn’t those in the flesh that He was addressing. It was those in spirit. By knowing that Christ preached to spirits we can see that the prison spoken of is a spiritual prison and not a physical one. For anyone inclined to believe Christ preached in hell…that is a spiritual prison. Our earthly bodies cannot go there.

Christ walked the earth in the flesh but it wasn’t our earthly bodies he was here to save. It was our spirits…our souls. His entire life was lived for the souls of those that belong to Him. He was concerned with the spiritual, not the temporal…or flesh. Christ lived and died in the flesh but was made alive again in the spirit. Because we know that it isn’t our flesh that Christ was here to save, we also know that it was our spirits that he set free.

Spirits that were once imprisoned to sin.

That becomes a very big point. We…in the spirit…were once in prison because of our sin, the sin we were born with.

Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin. John 8:34 NASB

Christ came to earth and lived in the flesh for the sole purpose of saving those souls…spirits…that God had given him…or appointed to be his.

"My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. John 10:27-28

Looking at that…we know that a slave is someone that is held captive. They have been sold or born into a life of servitude. They are owned by another. Scripture tells us that it isn’t only people that can enslave but that sin enslaves. Because a slave is a captive…they are imprisoned. They belong not to themselves but to that which they are enslaved.

Scripture also tells us that everyone is born into sin…

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—  Romans 5:12

            And it tells us that those living in sin belong to Satan…

The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil's work. 1 John 3:8

By looking at those two verses we begin to understand who it is that owns those that are enslaved to sin. And we see something of great importance. The very end of the verse above says…

The reason the Son of God appeared was to destroy the devil's work.

And what was the devils work? That same verse gives us the answer…

the devil has been sinning from the beginning.

Sin was the devils work. And sin was what Christ came to destroy. Sinners are held captive to sin. They are in bondage to it with no hope of escape.

My people are fools; they do not know me. They are senseless children; they have no understanding. They are skilled in doing evil; they know not how to do good." Jeremiah 4:22 NIV

“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” Romans 3:10-12 esv

The above verses make it clear that no one seeks for God. Not only that but they clearly tell us that all…everyone…does evil and are worthless in the sight of God.

To make a long story short…every person ever born is a spiritual person. That spirit is in captivity to sin, and that sin is of the devil. We would not, in ourselves, seek for Christ. We are worthless sinners that belong to Satan. Until Christ stepped in, gave His life to pay for our sins, and saved those that are His.

In other words, Christ died in the flesh and rose in the spirit in order to save our spirits from the death that our spirits were born into in our flesh. Christ came to destroy the sinful work of Satan…our sins…in order that we would be set free from the bondage of sin. He ransomed those that are His from their owner…Satan…and set them free of the prison their spirits were bound in.

That is the condition of the spirit of every person that belongs to Christ. It is our beginning in the spirit. We started this life in bondage…in prison…because we were born into sin. To put it a little plainer…we were born into the hands of Satan, where we lived as a slave of our sins, until Christ saved us. Now…that only holds for those that belong to Christ, those that don’t belong to Christ are still slaves of sin in the hands of Satan.

Going a bit deeper…and looking at this Scripturally…without any preconceived ideas of what prison is…the definition of prison begins to be a bit different than that which our American minds have been conditioned to think.

From the verses we’ve already looked at we can understand that the spirits in prison are those that are bound to sin…which is everyone…but we also see that there are those spirits that are not to be bound forever. Much the way I was only bound within the federal prison I was at while I was visiting but I ‘escaped’ that prison when the guard came along and unlocked the ‘gate’ to let me out.

While I visited the prison I was essentially held captive by the guards. It was a temporary imprisonment but I was imprisoned just the same. I could not, at any time, have simply walked out the door because I wanted to leave. For a time the spirits of Christs own are imprisoned by sin, and therefore by Satan. He holds us captive as sure as that fence held me captive. Or maybe it would be better put to say they are held captive as sure as those that are imprisoned within that fence are held captive. Because they are not free to leave, just as those imprisoned inside an actual prison are not free to leave.

When I was enslaved…imprisoned…by sin, I was not free to leave. In fact I wasn’t even aware of the fact that I was enslaved or imprisoned. I happily lived in the life I had without any thought of being released.

By understanding that everyone not saved by Christ is imprisoned we can begin to understand that prison can, and is, spoken of in Scripture as that which is spiritual and not always physical…although we see physical prison in Scripture too.

Christ, because He came to ransom those spirits that belong to Him from their sins so that He could impart salvation, came to preach deliverance to those imprisoned spirits.

How then, did He do that?

He preached to them through the gospel of His death in the flesh and resurrection in the spirit. It was through Him that He testified His gospel.

In 1 John 4:1 we’re told…

Beloved, believe not every spirit, but try the spirits whether they be of God: because many false prophets are gone out into the world.

That verse is telling us to test spirits. It isn’t those in the flesh we are told to be concerned about but the spirits. It tells us that there are false prophets in the world but we should take careful note of the fact that it isn’t the flesh of these ‘false prophets’ that we should concern ourselves with but the spirit of them.

We are told in that verse to see whether a spirit is of God. Why? What would it matter? Because it is our spirit that the Lord is concerned with, not our flesh. And it’s our spirit that is of the eternal. Our bodies are here for a time…

…What is your life? You are a mist that appears for a little while and then vanishes. James 4:14 NIV

And that the things of this earth shall pass…

The world and its desires pass away…1 John 2:17 NIV

Our earthly bodies are here but for a time. We are told numerous times in Scripture that we should not be concerned with the earthly, or temporal but that we are to concern ourselves with that which is eternal. I recently wrote about Eli and touched on Samuel. Both men held roles of great importance, both men had two sons that were wicked. One man, Eli, was destroyed along with his sons for the son’s wickedness. The other man, Samuel, and his sons weren’t punished for his son’s wickedness. The reason…Samuel and his sons were in charge of that which was temporal or of the earth, while Eli and his sons were in charge of that which was eternal.

The Lord isn’t concerned with the things of the earth. It’s that of an eternal…or spiritual…nature that concerns Him. And we are told to concern ourselves with that which is eternal…

Set your minds on things above, not on earthly things. Colossians 3:2 NIV

In light of that…what kind of prison would Christ be concerned with? He walked the earth when there were prisons here. During that time we saw Him doing many miracles. How easily He could have made the walls of every prison crumble and the chains on the prisoners fall away but He didn’t. We never read of Him freeing prisoners inside physical prisons.

Just as Christ was concerned with the spirits, we are told to test the spirits to see if they are of God or if they are ‘false prophets’. We are warned of those that are still in bondage to sin, for they are false prophets. And we are told to test those spirits to find the ones that are of God, or have been set free of bondage.

There we see two very different sets of spirits. Those that are of God and those that are false prophets. Because we are testing not flesh, but spirit, we are dealing not with the earthly world that our minds tend to weigh things against but we are dealing with the spiritual or eternal. Just as Samuel dealt with the things of this earth and Eli handled that which was eternal.

Christ, too, handled that which was eternal. He was here for the very purpose of making the way for those spirits that belong to him to have the eternal.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places. Ephesians 1:3 ESV

It is the spiritual that our Lord is concerned with and it is the spiritual...or heavenly places…that He released us from the bondage of sin so that we could attain. And it was through his physical death and spiritual life after death that he preached to the spirits.

In Him we have redemption through His blood, the forgiveness of our trespasses… Ephesians 1:7 ESV

Christ died with the weight of our sins but was resurrected without those sins. In the flesh he suffered our sins, in the spirit He was free of them. And it is in Him that we are given forgiveness for our sins…gaining freedom from our sins.

Or freedom from the spiritual prison that our sins bound us in.

It was the spirits of the elect that Christ witnessed to in spirit. In other words it was the ‘they’ that shall not be snatched from his hand (John 10:28) that were preached to as they were imprisoned in their sins. These are the spirits that Christ was here to save, and they were the spirits that he was concerned with. 

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. Romans 8:9-11 NIV

The above verses give us a very good idea of exactly what the Lord is concerned with and who it is that he is concerned with. …if anyone does not have the Spirit of Christ, they do not belong to Christ. There we are told who is Christ’s and what it takes to be Christ’s. To be His we must have His spirit. …if indeed the Spirit of God lives in you.

If we back up just a bit we are shown something there that is easily overlooked. You…are not in the realm of the flesh but are in the realm of the Spirit. The Oxford dictionary defines the word realm as a kingdom. Substituting the word kingdom for realm we get…the kingdom of the spirit. So we are not in the kingdom of the flesh, but in the kingdom of the spirit.

What would the kingdom of the flesh be? Earth? The world? Our earthly bodies? Whatever it is, it is the temporal or earthly life. We are not in the earth…not in of the world.

Jesus answered, My kingdom is not of this world…John 18:36 KJV

There we have it straight from Christ…his kingdom…his realm…is not of this world. What are we then? Anyone that has the spirit of Christ is in the realm…kingdom…of the spirit.

Christ came to earth and walked the earth in the flesh but He was here because of the spirits of those that belong to Him. He lived in the flesh, died in the flesh, because of sin, and rose in spirit to save the spirits of those that are His. It is this spiritual kingdom that He was concerned with, not the earthly. And he told us that in His own words in John 18:36…Jesus answered, My kingdom is not of this world.

If we look again to Romans 8:9

You…are not in the realm of the flesh but are in the realm of the Spirit, if…the Spirit of God lives in you…if anyone does not have the Spirit of Christ, they do not belong to Christ.

It is Christ’s spirit that lives within those that belong to Him…those that are of His kingdom. Those that belong to Christ live not in the flesh, but in His spirit.

Romans 8 goes on to tell us…

10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Those spirits that Christ paid the penalty for their sins have been spiritually delivered from death. He delivered…or saved…us from the servitude…or prison…of sin. When Peter said Christ suffered for sins, that the just died for the unjust, to bring us to God…He was put to death in the flesh but made alive in the Spirit

Now if we look to 1 Peter 3:19 again but this time focus on what we paid no attention to before…

By which also he went and preached unto the spirits in prison (KJV)

By which. That is the key part of that verse now. By which…what? By which Christ died in the flesh for sins but rose in the spirit. By which His kingdom is not of this world. By which… You…are not in the realm of the flesh but are in the realm of the Spirit.

By which…he went and preached unto the spirits in prison.

By which…He preached the gospel.

Upon His death in the flesh and resurrection in the spirit he delivered the gospel to His spirits that were imprisoned in their sins.  He had to die in the flesh and rise in the spirit so that he could ‘preach’ deliverance to the elect…to the saints.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: John 15:26

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. John 16:7

Through Christ’s death and resurrection, His Spirit testified…or preached…to the spirits in prison. Through His death and resurrection Christ did what no one else ever had or ever could do. He didn’t simply die. He didn’t even die for His God, or for His faith. He accomplished something in His death. But not only that…He conquered something through His death. He overpowered something through His death.

Through His death and resurrection, Christ overpowered sin. He conquered the one who is the ruler of sin and He testified before the spirits of those that were imprisoned by sin, and its ruler, so that He could release those spirits from prison.

Since I started this with 1 Peter 3:19, I’ll go back to it now. When I first started speaking of that verse I gave descriptions of what some believe that verse means. It wasn’t my intention to discuss any belief of what that verse means, it still isn’t. At least it isn’t in the sense of discussing it in connection with what anyone believes that verse means. As I sat down to write this my sole intention was to define what the term prison means in Scripture.

In verses such as Hebrews 10:34…You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions….Scripture is speaking of a physical prison, the kind like the one I described when I first started writing this. The kind of prison that is surrounded with tall fences, razor wire, and stone walls.

But when we look at prison as it is spoken of by Christ…it isn’t those physical prisons that Scripture speaks of but the spiritual prison that we are all bound in until the Lord drags (John 6:44) us from our sins and into His salvation.
            Through the death and resurrection of Christ we were made alive spirit.

But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. Romans 8:10

Everyone ever born is a slave to…or imprisoned by…sin. We are locked into our sin as sure as those living within that prison fence are locked inside it. There is no escape unless the guard comes along and unlocks the gate with the key…unless the guard makes a way for escape through the fence holding those inside it captive. Christ was the guard that opened the gate for His people. But He did it in spirit, not in the flesh, because…my kingdom is not of this world.

It was in the Spirit that Christ preached to the spirits that were in prison, and it was in spirit that he drew those that are His…the elect…into obedience to Him…and into salvation.

Looking once again to 1 Peter 3:19 and the words by which, it is there that we see by which all of this happened. By which He saved the elect that were imprisoned by sin and preached the gospel to them.

Christ preached to the spirits in the Spirit, but first He became sin…

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. 2 Corinthians 5:21 NIV

He became sin for us because He took our sins upon Himself, dying in our place…

For the wages of sin is death…Romans 6:23 NIV

He died in our sins so that we might be made righteous…

…if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. Romans 8:10

 Through Christ’s death in the flesh…as sin…and his being made alive again in the Spirit, the gospel was preached to all the imprisoned spirits that belong to Him. It is by the Spirit that our flesh…our imprisoned spirits…hear the gospel and it is in the spirit that He drags us out of those sins and into His Spirit, setting our spirits free from the prison we were born into.

This is the preaching that Christ did to those in prison.

Sin is the prison that is spoken of. It is the bondage that we all live in until Christ saves those that are His from that prison. He must unlock the gate that will free us from the confines of the prison fence.

This was the case throughout all time. Just as we are told that the elect were chosen before the creation of the earth…

 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. Ephesians 1:4-6 NIV

We are also told that Christ’s death in the flesh and resurrection in the Spirit was the same for all saints…or the elect…through all time…

All inhabitants of the earth will worship the beast--all whose names have not been written in the Lamb's book of life, the Lamb who was slain from the creation of the world. Revelation 13:8

So it was the same for those in the Old Testament as it was for those in the New Testament and today. Christ was slain for all from creation.

Whether it was in Old Testament times or today…Scripture speaks of the darkness of those imprisoned to sin as prison. Those that Christ has not saved are in prison sure as if they lived within the fence I described earlier.

It was through Christ’s death in the flesh and resurrection in the Spirit that He preached deliverance to all the captives in prison.

The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. Luke 4:18

Jesus plainly stated that He was sent to preach deliverance to the captives…or to those that were imprisoned…and to set them free. He is the Guard that came to open the gate. He is the Key that must open the lock. It is through Him that the prisoners gain freedom from the prison and servitude of sin. He is the salvation for the imprisoned spirits of the elect. It is those that He speaks of when He speaks of prison, these are not physical prisons but spiritual.

Recovering of sight to the blind…

Who are the blind He speaks of here? What sight is it that He is to recover?

Jesus said, “For judgment I came into this world, that those who do not see may see…John 9:39 ESV

And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians 4:3-4 ESV

If we remember from above the god of this world is Satan. Through him, through sin, the minds of those on earth have been blinded to the light of the gospel. Christ came into this world, that those who do not see may see. Our spirits are imprisoned in darkness until Christ sets us free through His gospel. Christ is the Light in the darkness. He is what frees us from the prison of sin. Not through the flesh but in the spirit.

Luke 4:18 tells us why Christ came…

The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind,
to set at liberty those who are oppressed (ESV)

That is the very thing that was foretold in Isaiah…

The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the Prison to them that are bound. Isaiah 61:1

Isaiah foretold of what Christ was and why He was here. If we read those verses with the thought of a physical prison in mind, we would have to assume that Christ was here to release all prisoners from the bonds of their physical imprisonment…or to do away with all physical prisons. But we see in Scripture that that isn’t what Christ did. Never once did he abolish a physical prison. It was within His power to do so, yet we never see Him freeing anyone from a physical…earthly…prison.

The reason we never saw Him do that is He wasn’t…and isn’t…concerned with the earthly…or temporal. If we look back to Eli and Samuel and think of how Eli and His sons were destroyed for their wickedness, while Samuel and his sons suffered no punishment…we see, again, what Christ was concerned with. He was here to free the spiritual prisoners from the darkness of their spiritual prison. He is the Light in that darkness. And it was through His Spirit that He preached to the imprisoned spirits.

Christ was here for that which is holy…the elect…and it was the holy…or eternal…that He was concerned with. He was here to open the spiritual prisons, not the physical prisons.

I, The Lord have called Thee in Righteousness, and will hold Thine hand, and will keep Thee, and give Thee for a Covenant of the people, and a light of the Gentiles; To open the blind eyes, to bring out the Prisoners from the Prison, and them that sit in darkness out of the Prison House. Isaiah 42:6

Could Scripture be any plainer in describing what he means? Could he show us in any better way just what prison is? For the above verse to be speaking of a physical prison, it would have to be saying that the earthly prisons have no light, that the prisoners are confined within a dark building. And even if that were so…it wouldn’t be what He came to earth for. Since we see nowhere in Scripture where Christ goes into physical prisons and brings out the prisoners from the prison, we are shown through Scripture that the prisoners are not bound in physical prisons.

John the Baptist was imprisoned while Christ walked the earth. If Christ was here to free those in a physical prison…would He not have started with John the Baptist? But He didn’t free John the Baptist. Nor did He free any other prisoner in a physical prison.

That is because it wasn’t the physical that He was concerned with but the spiritual. The prison that is spoken of so many times in Scripture…again, there are two different types of prison…is the darkness of sin, the bondage of living in and serving sin. The spirits that are preached to are those spirits that are in bondage to…or a slave to…sin. These spirits live in darkness until Christ drags them from the prison that they are in.

This was as true for those in the Old Testament as it is for us today. Christ’s death in the flesh and resurrection in the Spirit set the imprisoned spirits of those in the Old Testament free just as He set the elect of today, and throughout all time, free. That is the work that was completed on the cross…

Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit. John 19:30 NASB

It was finished on the cross. The Lamb was slain from before the creation of the earth (Revelation 13:8) in order to deliver the spirits of the elect from the prison that they were in. Christ’s finished work on the cross covered all of time…from before the creation of the earth to the very last day. Those in the Old Testament received the salvation that was given through His death in the flesh and resurrection in the Spirit because they had the Gospel preached to them beforehand. The elect of today are saved through the Gospel of what happened long ago, just as the elect of the Old Testament were saved through the Gospel of what would happen. Christ’s Gospel covers all of time, from before creation to the very end. He is the beginning and the end.

It is finished.

If we look to 1 Peter we can see that Scripture speaks of this very thing…

Searching what, or what manner of time the Spirit of Christ which was in them did Signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. 1 Peter 1:11

The Spirit of Christ was in the Old Testament saints just as it’s in the saints of today, and will be in the saints of the very last day. And the Spirit that was…and is…and will be…in them testified…Christ.

Christ preached…or testified…to the saints through His Spirit that was…and is…in them. That is how He preaches to the spirits that are His. That is How He sets the captives free. It’s how He brings them out of the darkness of their prisons.

The Spirit itself beareth witness with our spirit, that we are the children of God: Romans 8:16

It is Christ’s Spirit within the elect, throughout all of time, testifying…or preaching…to them that drags (John 6:44) them from their spiritual prisons and into the Light. We were all prisoners on death row…facing the death sentence of hell…until the Guard…Christ…came along and unlocked the gate so that we could be set free from our spiritual prison.

having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, Colossians 2:12-13 ESV

Christ came into the earth, in the flesh, to save the prisoners from their prison. He did this in order to save those that are His from the spiritual prison that was guarded by the ruler of sin. He is the Guard that opens the gate. He is the one that freed the prisoners. But as we have seen it isn’t the freeing from a physical prison that He has released those that are His but the freeing from a spiritual prison.

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then He will spoil his House. Mark 3:27

Christ is the man that came into the strong man’s (Satan’s) house (earth…spiritual prison) to spoil (take) his goods (the elect).  

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Ephesians 6:12 NIV

When Christ’s Spirit preaches to the elect…at any point in time…He drags them from their spiritual prison and into His light, saving them from death. In doing so, He frees the elect from the strong man’s house (Satan’s) and frees them into His kingdom.

He opens the fence that binds us within prison and frees us from the one holding us captive to release us into freedom.

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, Colossians 1:13 NIV

I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you  to be a covenant for the people  and a light for the Gentiles,to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. Isaiah 42:6-7 NIV 

to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace. Luke 1:79 NIV

Christ saved us from the prison of darkness and brought us into the Light. We are no longer held in spiritual bondage but have been set free. Christ preached to us through His Spirit and saved our spirits from prison. We are now in Christ’s kingdom, free from the bondage of sin.

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed John 8:34-36 NIV

There Christ speaks of the true freedom He gave to those that were His. In verse 36 He said…if the Son sets you free. That verse clearly says that it is Christ that sets us free. He is the One that gives the freedom. It comes through Him and nowhere else.

The elect are saved through Christ, He sets us free. We were chosen before the foundation of the earth (Ephesians 1). Christ was slain from the creation of the earth to save those that were chosen before creation.

In John 8:31-32 Jesus tells the Jews…if you abide in my word, you are truly my disciples and you will know the truth, and the truth will set you free… but the Jews reply…we…have never been enslaved to anyone. The Jews did not understand the freedom Christ was speaking of. He went further to explain…you are doing the works your father did (vs. 41)…you are of your father, the devil, and your will is to do your fathers desires.

Christ tells the Jews of their spiritual bondage and who their captor is but they do not believe Him. But He doesn’t stop there. He goes on to tell them that it was Abraham’s faith in Him that saved him…Abraham rejoiced that he would see My day. He saw it and was glad. (vs 56)…Truly, truly, I say to you, before Abraham was, I am. (vs. 58)

There Christ not only tells them of their spiritual bondage, and that it is He that will set them free, but He tells them that it was Him that set Abraham free.  

They didn’t understand that Christ spoke of a spiritual prison, they thought He spoke of a physical prison and replied by saying that they had never been in bondage to anyone. Christ explained that it was the devil that they were in bondage to, and still they didn’t understand. He explained that Abraham had rejoiced in Him and that He was even before Abraham.

Christ was explaining that He had come to save them…and all that are His…from this spiritual prison. He didn’t come to set free those that were held in physical captivity. He didn’t come to establish His kingdom on earth but save His spiritual kingdom.

And He did that by preaching to them in the Spirit. It was…is…His Spirit in the elect that drags them from the spiritual prison…sin…that they are in bondage to. It is that prison that He came to save the ‘prisoners’ from.

By looking to all of Scripture we can see what is meant by prison and who the prisoners are. Scripture interprets Scripture. It makes the story clearer. And in this case it gives us the definition of the type of prison Christ referred to.

 

Friday, November 27, 2015

What do they see in our salvation?


I have a relative that has told me that it isn’t usually the kids of Christians that become Christians but kids that grow up with non-Christian parents that become Christians. This person told me that many months ago and my mind has gone to it time and time again. This statement was made by a non-Christian that was trying to point out that my faith was something my children wouldn’t embrace. This relative used myself and my husband as an example and also used a friend of mine as an example. They pointed out the way my husband, my friend, and I were all raised then pointed out the difference in those upbringings with the way my husband and I, and my friend are raising our children.

I can see the truth in this relative’s statement but I also look to Scripture to see what it says. My mind first goes to the verses where we are told the Lord will chose those that he will give salvation to.

even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, Ephesians 1:4-5 ESV

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, Ephesians 1:11 ESV

In those verses I can clearly see that my relative’s statement, and the thoughts that prompted it, has no bearing on anyone’s salvation. Scripture tells us that the Lord will chose those that He wishes to give salvation to and will withhold salvation from those He chooses to withhold it from.

Our upbringings factor into our salvation in the sense that we were placed into the life we were so that we could become the people we were decreed to be. People came and went from our lives as the Lord willed them. Some were there to touch our lives, others were there for us to touch their lives.

And still, it was all done, all placed in our lives, for the purpose of the Lord. I once wrote an article that questioned how much of what happened in our pasts had to be there to get us to the point where the Lord can save us.

I think of a layered cake and how it must be put together piece by piece. Layer by layer. To make it you must start first with an empty bowl. Into that bowl goes flour and oil, eggs and sugar, until all the ingredients needed are there. Then you mix it together, remove the lumps. When it’s ready it is poured into a pan to go into the oven. That sounds simple enough but at some point while you were gathering the ingredients, getting them ready, putting them into the bowl and mixing them together, somewhere in there you had to get the pan ready too. The pan required oiling and dusting with flour to be ready for the cake mix at just the right moment when the cake mix was ready for the pan.

Getting that pan ready meant doing two things at once. At some point in the making of the cake mix…maybe while you melted butter or let milk come to room temperature…you had to work with the pan while you were still doing something with the cake mix. Or else you prepared the pan before you started the cake mix. And in the case of a layered cake you had to prepare multiple pans.

With the pans waiting, you get the cake mix ready so that at just the right time you can pour the cake into the pans. They are already there, waiting to fulfill their purpose in the life of the cake.

Now that they have come into the picture those pans that seem so insignificant now have a vital role. They must hold the cake together until it has matured (cooked) enough to hold itself together. Much the way the bowl seemed of little importance during the mixing stage, the pan now seems of little importance in the baking stage. But both the bowl and the pan are vital. The bowl was there, waiting and ready to accept all the ingredients needed to turn flour and oil, eggs and sugar, into a thick creamy batter that could be baked to become what it was created to be. Now it is the pans turn to seem to be of so little importance in the life of the cake. It does nothing but sit there. As the baker checks the cake, he or she pays no attention to the pan. It is the color and consistency of the cake that is noticed and watched closely. The pan is of no importance during this stage in the life of the cake…yet it’s vital. Without the pan there would be nothing but a gooey mess in the bottom of the oven. Had the baker tried to put the cake into the oven without the pan, they would have had to spoon the cake into the oven spoonful by spoonful. The cake batter would have dripped through the racks in the oven and created a mess on the bottom. In the end the result would have been a mess that looked nothing like a cake. The pan is vital to take that batter and hold it together until it’s strong enough to hold itself together.

Once the cake has been baked, transforming a creamy almost liquid into a spongy solid cake, the pan’s role is over. It’s time for the baker to separate the cake from the pan. The cake has now moved beyond the pan. It no longer needs the pan because the pan has served its purpose in the life of the cake. And so the baker carefully separates the cake from the pan that has been its sole source of support as it transitioned from an almost liquid to a cake. If not done properly the cake will fall apart. If done the right way the cake comes out in one piece, strong enough to stand on its own.

And so the cake is gently transferred from the pan to the cooling rack (or a plate, or tray, that serves the same purpose). Where the bowl once was so vital for the cake, then the pan, now it needs the cooling rack but not in the same way it needed the pan or the bowl. At first the cake couldn’t make it without the support of the pan or the bowl but now the cake has gotten to a point where it is better off with the cooling rack but it will still be a cake, will still become what it’s supposed to if it doesn’t have the cooling rack. The cooling rack is there for a time but it isn’t vital to the cakes growth.

Once cooled the cake must now move into the next stage of its life. It is ready to start truly growing now. Before it was developing, becoming what it would be, now it is time for that growth to really show up. But long before the cake got to this point the baker had to prepare the way for that next step. While the cake was busy cooking, growing into what it would become, the baker set the stage for the next step in the life of the cake by preparing the frosting that would be needed.

The baker takes one layer of the cake and places it on a tray of some kind that will be the support of the cake. Then he or she spreads frosting over the top of the cake. The frosting must go on thick enough for the next layer to hold onto the first. Once the frosting is thick enough the baker carefully transfers another layer of cake onto the first layer of cake and makes sure that the frosting is doing its job. Then comes another layer of frosting, then another of cake. Layer by layer the cake is built until the baker decides it is the right size and height. Only then does the baker add the final layer of frosting, coating the entire outer layer of the cake with frosting and smoothing it into place. Once happy with the results of the frosting the baker may then add the finishing touches. More frosting can be added in decorative designs to the edges of the cake, writing can be carefully applied to the top of the cake, roses can be placed for the joy of those looking at the cake.

Whatever the baker chooses to do to complete the cake, he or she prepared for those finishing touches ahead of time. They made or bought the roses, prepared the tubes of frosting that would make the decorative borders, figured out what to write.

And layer by layer, step by step, the baker created a cake that would serve the purpose they had in store for it. The cake was the important part, it was the main purpose, the sole focus, but during the making of that cake so many other things had to come into the ‘life’ of the cake to bring it from nothing to what the baker wanted it to be.

There was the bag that held the flour, the cup that measured it out. The carton that carried the eggs from the store to the kitchen, the bowl that held the eggs once they were broken, the whisk that mixed the eggs. There was the measuring spoon that measured the salt, the bowl that held the batter, the sifter that got the lumps out of the flour, the pan that held the batter while it cooked, the rack that let the cake cool, the oven that cooked it, the tray that held the finished cake.

And still there was more. What of the hands that carefully measured the ingredients and mixed them together. What of the hands that put the batter in the pan and placed the pan in the oven. What of the hands that removed the cake from the pan and put it together with frosting, layer by layer. The unseen hands that built the cake, making it what it was supposed to become.

When we look at the cake we see…a cake. Maybe it’s pretty, maybe it isn’t. Maybe it’s our favorite flavor, maybe it isn’t. But whatever it is…it’s a cake. We only see a cake. We never see the work that the baker put into the cake, even though we may say they did a good job. We never think of the bowl that held the ingredients and the batter or the pan that baked the cake. We don’t think of what would have happened to the cake if the baker hadn’t put the eggs in it or if they’d forgotten the flour. We don’t think of what the cake would be if the baker had left the frosting off the cake. And we as an observer don’t see the place where the baker filled in a hole with frosting or used extra frosting in one spot to make the cake level.

All we see is the finished product. The cake. And the cake is the only thing of importance. It is the central character, the focus of our attention. We Ohhh and Ahhh over the cake while the baker stands back. The cake is the focus but it isn’t the only thing there. So much went into the making of the cake that it wouldn’t have been at all without the baker and it wouldn’t have been what it was if any ingredient, any step, had been left off.

We never think of the egg that gave the cake its texture, but the baker did. We never think of the sugar that gave the cake its sweetness, but the baker did.

Our lives are much like that cake. So many things must go into the making of us and yet we seldom to stop and think about what those things may have done for making us who we are now. How much of who you are is because of who your parents were and how they raised you? How much of who you are is because of that best friend you had in elementary school?

How much of who you are is because of the hands, never seen, that put all the ingredients into your life to make you who you are?

But how often are those Hands thought of? How often is the credit given to the One that placed every detail into our lives?

I read an article recently, written in, I believe, the 1800’s. In that article the author spoke to children that are lucky enough to have been born to Christian parents. This person spoke of how those children are raised with many prayers and of the blessing they receive in being taught the gospel from birth.

I think of that article now and of the statement my relative made. How is it that the children that are raised by the Christian parents lose, or maybe never grasp, so much of what it is that the parents hold dear?

The author of that article talked of what a blessing it would be to never be able to remember not hearing of heaven. I am the product of an upbringing in which I can’t remember not knowing about Christ, not knowing of heaven. But I can’t remember it ever being spoken of with a great reverence. It simply was. Much the way the sun shines in the morning.

I recently told someone of how I had watched the trees rain leaves and received a reply that was astounding to me. This person told me of how profound they found it that I had watched it rain leaves. Because they never had. And I marveled at how a person might never experience the simple joy of watching it rain leaves.

I think of that now as I think of children raised by Christian parents and how they may never know a life where they don’t know of heaven or Christ.

But do they know of the amazement of those two things that they were born learning about? Is heaven portrayed as an amazing place? Is Christ shown to them as something so amazing that He isn’t lost in the telling of the story?

I am currently reading a book to my children. This book is about a boy and a bear. As I read this book the story develops, we learn the characters, but somehow in the reading of the book those characters are simply a part of the story.

Is Christ simply a part of the story we tell our children as we raise them in our own Christianity or do we somehow show them that he is amazing all on his own? Is heaven simply a place that we speak of or do we use our faith and our words to paint a picture of what heaven is?

Are we able to show them our amazement so that no matter what they later believe they can look back one day and see that we were amazed with what we not only taught them but with what we lived out day to day?

In the article I read it spoke of what a privilage it is to be the child of parents that hold such faith, of how blessed they are to be exposed to all of that faith and the beliefs that come from it, to be shown through our parents the holiness of Scriptures, of Christ, of heaven. But it went on to warn them against not taking full advantage of those privilages.

That makes me think of the statement my relative made. How much of our faith as parents do our children take for granted? How much of what we believe becomes like a rock around their necks weighing them down until they want to cast it off and be free of anything having to do with the Lord.

It is the Lord’s will what he does with their lives even how we live out our faith before our children. But could we bring the Lord’s world alive for them so that it seems as wonderful to them as it does to us?

I think of the day I sat and watched it rain leaves. I was captivated with the sight, and it wasn’t the first time I’ve watched it rain leaves. I do it often. I also lay or sit and watch the clouds overhead. I sit and look at trees, marveling at the work the Lord put into them for me. And I just sit and enjoy the simple yet very complex creation that I’m looking at. How simple is it to watch it rain leaves? It only takes a few minutes of our time to do so. And yet…it requires that we slow down enough to do it. How easy it is to walk through the yard and be annoyed with the leaves that just keep falling.

Do our children see the joy in it raining leaves? Even if they can’t see it through their own joy do we show it to them through our joy? Or do they simply see the mess the leaves make? Or are they indifferent to them?

Our children can’t inherit our joy in the simple things, but they can be shown that joy so that they will understand why it mattered to us.

In the same way they can’t attain salvation through our own salvation but they be shown our joy in Christ, our joy in Scripture, so that someday, whether they have their own salvation or not, they will remember that it was something special for us and that we tried to impart as much of that amazing specialness as we could to them. We can’t secure their salvation.

But how do they see ours?